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(1) Narrated 'Aisha: (the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, 'I do not know how to read. The Prophet added, 'The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous.' (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, 'Cover me! Cover me!' They covered him till his fear was over and after that he told her everything that had happened and said, 'I fear that something may happen to me.' Khadija replied, 'Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.' Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, 'Listen to the story of your nephew, O my cousin!' Waraqa asked, 'O my nephew! What have you seen?' Allah's Apostle described whatever he had seen. Waraqa said, 'This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out.' Allah's Apostle asked, 'Will they drive me out?' Waraqa replied in the affirmative and said, 'Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly.' But after a few days Waraqa died and the Divine Inspiration was also paused for a while. Narrated Jabir bin 'Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet 'While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly.' (Book #1, Hadith #3)
(2) Narrated Asma: I came to 'Aisha while she was praying, and said to her, 'What has happened to the people?' She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, 'Subhan Allah.' I said to her, 'Is there a sign?' She nodded with her head meaning, 'Yes.' I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, 'Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masiah-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). ' (Book #3, Hadith #86)
(3) Narrated Asma' bint Abu Bakr: I came to 'Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, 'What is wrong with the people?' She beckoned with her hand towards the sky and said, 'Subhan Allah.' I asked her, 'Is there a sign?' She pointed out, 'Yes.' So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, 'Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' ' (Book #4, Hadith #184)
(4) Narrated 'Imran: Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator 'Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was 'Umar bin Al-Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, 'Umar got up and saw the condition of the people, and he was a strict man, so he said, 'Allahu Akbar' and raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, 'There is no harm (or it will not be harmful). Depart!' So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, 'O so and so! What has prevented you from praying with us?' He replied, 'I am Junub and there is no water. ' The Prophet said, 'Perform Tayammum with (clean) earth and that is sufficient for you.' Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator 'Auf added that Abu Raja' had named him but he had forgotten) and 'Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, 'Where can we find water?' She replied, 'I was there (at the place of water) this hour yesterday and my people are behind me.' They requested her to accompany them. She asked, 'Where?' They said, 'To Allah's Apostle .' She said, 'Do you mean the man who is called the Sabi, (with a new religion)?' They replied, 'Yes, the same person. So come along.' They brought her to the Prophet and narrated the whole story. He said, 'Help her to dismount.' The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of food-stuff was also placed in front of her and then the Prophet said to her, 'We have not taken your water but Allah has given water to us.' She returned home late. Her relatives asked her: 'O so and so what has delayed you?' She said, 'A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle.' Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, 'I think that these people leave you purposely. Have you got any inclination to Islam?' They obeyed her and all of them embraced Islam. Abu 'Abdultah said: The word Saba'a means 'The one who has deserted his old religion and embraced a new religion.' Abul 'Ailya said, 'The Sabis are a sect of people of the Scripture who recite the Book of Psalms.' (Book #7, Hadith #340)
(5) Narrated Abu Huraira: Allah's Apostle forbade two kinds of sales, two kinds of dresses, and two prayers. He forbade offering prayers after the Fajr prayer till the rising of the sun and after the 'Asr prayer till its setting. He also forbade 'Ishtimal-Assama' and 'al-Ihtiba' in one garment in such a way that one's private parts are exposed towards the sky. He also forbade the sales called 'Munabadha' and 'Mulamasa.' (See Hadith No. 354 and 355 Vol. 3). (Book #10, Hadith #558)
(6) Narrated 'Abdullah bin Mas'ud: The Prophet said, 'The Adhan pronounced by Bilal should not stop you from taking Suhur, for he pronounces the Adhan at night, so that the one offering the late night prayer (Tahajjud) from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started.' Then he (the Prophet) pointed with his fingers and raised them up (towards the sky) and then lowered them (towards the earth) like this (Ibn Mas'ud imitated the gesture of the Prophet). Az-Zuhri gestured with his two index fingers which he put on each other and then stretched them to the right and left. These gestures illustrate the way real dawn appears. It spreads left and right horizontally. The dawn that appears in the high sky and lowers down is not the real dawn) . (Book #11, Hadith #595)
(7) Narrated Anas bin Malik: The Prophet said, 'What is wrong with those people who look towards the sky during the prayer?' His talk grew stern while delivering this speech and he said, 'They should stop (looking towards the sky during the prayer); otherwise their eye-sight would be taken away.' (Book #12, Hadith #717)
(8) Narrated Abu Salama: Once I went to Abu- Sa'id Al-Khudri and asked him, 'Won't you come with us to the date-palm trees to have a talk?' So Abu Said went out and I asked him, 'Tell me what you heard from the Prophet about the Night of Qadr.' Abu Said replied, 'Once Allah's Apostle performed I'tikaf (seclusion) on the first ten days of the month of Ramadan and we did the same with him. Gabriel came to him and said, 'The night you are looking for is ahead of you.' So the Prophet performed the I'tikaf in the middle (second) ten days of the month of Ramadan and we too performed I'tikaf with him. Gabriel came to him and said, 'The night which you are looking for is ahead of you.' In the morning of the 20th of Ramadan the Prophet delivered a sermon saying, 'Whoever has performed I'tikaf with me should continue it. I have been shown the Night of 'Qadr', but have forgotten its date, but it is in the odd nights of the last ten nights. I saw in my dream that I was prostrating in mud and water.' In those days the roof of the mosque was made of branches of date-palm trees. At that time the sky was clear and no cloud was visible, but suddenly a cloud came and it rained. The Prophet led us in the prayer and I saw the traces of mud on the forehead and on the nose of Allah's Apostle. So it was the confirmation of that dream.' (Book #12, Hadith #777)
(9) Narrated Anas bin Malik: Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet was delivering the Khutba on a Friday, a Bedouin stood up and said, 'O, Allah's Apostle! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)'. So the Prophet raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered like mountains, and before he got down from the pulpit, I saw the rain falling on the beard of the Prophet. It rained that day, the next day, the third day, the fourth day till the next Friday. The same Bedouin or another man stood up and said, 'O Allah's Apostle! The houses have collapsed, our possessions and livestock have been drowned; Please invoke Allah (to protect us)'. So the Prophet I raised both his hands and said, 'O Allah! Round about us and not on us'. So, in whatever direction he pointed with his hands, the clouds dispersed and cleared away, and Medina's (sky) became clear as a hole in between the clouds. The valley of Qanat remained flooded, for one month, none came from outside but talked about the abundant rain. (Book #13, Hadith #55)
(10) Narrated Masruq: We were with 'Abdullah and he said, 'When the Prophet saw the refusal of the people to accept Islam he said, 'O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph.' So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of hunger. So Abu Sufyan went to the Prophet and said, 'O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please pray to Allah for them.' So Allah revealed: 'Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible ... Verily! You will return (to disbelief) On the day when We shall seize You with a mighty grasp. (44.10-16) Ibn Masud added, 'Al-Batsha (i.e. grasp) happened in the battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all passed . (Book #17, Hadith #121)
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The word 'sky' appear 122 time(s) in 86 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation.

English[edit]

Pronunciation[edit]

  • IPA(key): /ˈmʊzlɪmə/, /ˈmʌzlɪmə/
  • Hyphenation: Mus‧lima

Noun[edit]

Muslima (pluralMuslimas)

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  1. Alternative spelling of Muslimah

German[edit]

Etymology[edit]

From Arabicمُسْلِمَة‎ (muslima).

Pronunciation[edit]

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  • IPA(key): /mʊsˈliːma/, /ˈmʊslɪma/
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  • Hyphenation: Mus‧li‧ma

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Noun[edit]

Muslimaf (genitiveMuslima, pluralMuslimasorMuslimen)

  1. Muslimah
    Synonyms:Moslemin, Muslimin

Further reading[edit]

  • “Muslima” in Duden online

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